‘I ask not only on behalf of
these, but also on behalf of those who will believe in me through their word, that they may all be one.
As you, Father, are in me and I am in you, may they also be in us,
so that the world may believe that you have sent me. The glory that you have
given me I have given them, so that they may be one, as we are one, I in them and you in me,
that they may become completely one, so that the world may know that you have
sent me and have loved them even as you have loved me. Father, I desire that
those also, whom you have given me, may be with me where I am, to see my glory,
which you have given me because you loved me before the foundation of the
world.
‘Righteous
Father, the world does not know you, but I know you; and these know that you
have sent me. I made your name
known to them, and I will make it known, so that the love with which you have
loved me may be in them, and I in them.’
On Sunday
evenings, a number of people come from a variety of places and directions, and
at 7pm, they gather together in Freeman Chapel. Some are long-time members of
this congregation. They have seen this church take risks, act creatively, and
put visions of inclusion into practice over the course of decades. Some are
people who served as part of the Sunday Night Dream Team, a ministry team of
discernment that met together for seven months last year and acted on a deep
sense of call that this congregation was commissioned to form a new worshiping
community centered around a Sunday Evening Service. Some are people whose names
were once unknown to us, but who are now a core group of people who are present
every week, people who have made this little family of worshipers their church.
And some are first-time guests, people who have wandered on foot into our
worship service from Colorado Boulevard after seeing a quirky sign outside,
wondering with their own curiosity what a phrase like "spiritually hungry,
but institutionally suspicious" could possibly mean.
And every Sunday
evening, a miracle takes place. Every Sunday evening, all of these people,
spanning a variety of ages, backgrounds, and personal needs become a community.
Every week, this happens. It happens in worship. It happens around cafe tables
of coffee and snacks after the service. By the grace of God, these people who
are individuals with a variety of life-stories are becoming a community.
And no one on our ministry team ever said, "Hey, let’s make sure that we use the word 'community' all the time in this service," but week in and week out, we do. And no one on our ministry team ever said, "Let's make sure that every single week we say, 'We are a community of prayer,'" but week in and week out, at least one worship leader manages to say that aloud.
As the Evening Worship Community miraculously becomes just that, a community, and as we are becoming a community of prayer, I’ll tell you that every single Sunday evening, a beautiful moment happens when we’re praying.
We celebrate communion every time we are together, and during the communion prayer, we always leave a holy space. In this holy space, we invite people to voice the names of individuals aloud. Suddenly everyone is leading the prayer, naming aloud the people who are on our minds and hearts. "Jim. . . Cathy. . . Miguel. . . Grant. . . Heather. . ." The names swirl around the room as we pray for them.
It is a reminder that the church is always larger than the worshipers in a room. And human love is always larger than a few individuals gathered in together prayer. Others are always present through the love of God. This is a miracle too.
This is Holy Belonging. And when we live into it, when we act upon it, when we put it on display, this is our Holy Witness.
Another moment in the life of our church:
On Tuesday night, the Elders of our congregation met for our monthly
Session meeting. We didn't spend a lot of our time on committee reports.
Instead, we spent time reflecting and discerning what it would mean for PPC to
become a stronger mentoring environment for young adults. We were all invited
to bring a photo of a person who has served as an important spiritual mentor in
our lives, and we broke into groups to talk about the significance of these
individuals.
In my group, we were each introduced to a father, two uncles, and an
influential campus minister. We laughed as we told stories. And as we discussed
each person one by one, we all seemed to mention that we had learned something
significant about what it means to be a Christian, what it means to be human,
just by watching these individuals live – just by watching how they loved us
and others. And when we had all finished that conversation, we sat back and
reminded ourselves that when we are gathered together as a church, especially
in worship, there are always more people present than the ones we can see.
These influential people are so embedded in our lives, that we are constantly
presenting them to each other.
This is Holy
Belonging. And when we live into it, when we act upon it, when we put it on
display, this is our Holy Witness as a church. This is our Holy Witness to the
world.
Jesus led a
community of prayer. Jesus was a spiritual mentor, and of course, even more to
his disciples. In our scripture text this morning, Jesus is praying with his
disciples in a holy, significant moment, and he does something miraculous too. He prays for the other people embedded in
that room – for the ‘beyond people’ – people like you and me, people who were
not physically present in that prayer and yet, people who are deeply connected
to the disciples sitting in front of him because we are the people who will
believe in Jesus through their word. “I ask not only on behalf of these, but
also on behalf of those who will believe in me through their word,” Jesus
prays. He miraculously makes present the entire Church present – that is,
Church with a capital C – and he prays for all of us together, recognizing that
there are disciples beyond that room of disciples, disciples who are centuries
in the making, and yet, disciples who have names. Jesus prays for us.
And for what
does he pray? He prays that we would be one. “I ask not only on behalf of
these, but also on behalf of those who will believe in me through their word,
that they may all be one.” And how do we see and understand this oneness? It
starts with the life and love of God. Jesus prays, “As you, Father, are in me
and I am in you, may they also be in us, so that the world may believe that you
have sent me. . . I in them and you in me, that they may become completely one,
so that the world may know that you have sent me and have loved them even as
you have loved me.”
“. . .that the
world may know that you have sent me and have loved them as you have loved me.”
Jesus desires to be embedded in our lives.
Jesus has embedded us into his own life.
He’s done it with grace before we could even know that we needed it, and
we are all present in the love that he shares with God. Within the love of God
– Father, Son, and Holy Spirit – within the love of God, near to us like a
tender Mother, we are found. It is as if our very lives are being swept up into
this love, caught up into the very life of God for a life of love and freedom.
Friends, this is Holy Belonging. And when we live into it, when we act upon it,
when we put it on display, this is our Holy Witness to the world. It is our
Holy Witness to the ‘beyond people’ – disciples in the making who will believe
in Jesus through our word. It is our
life – the Life of Jesus embedded within us; life that came to us through other
lives before we were born, life to be lived in love, belonging, and witness.
Jesus calls us
to be one. Jesus prays that we would live out that love in unity. And here is a
miraculous gift for the world too: Unity is not uniformity. Unity is not uniformity. People with names who
span a variety of ages, backgrounds, and personal needs are entering holy
belonging here. They’re doing it in the unity of the love of God, not in the
uniformity of what some tell them they should be. People with names who come to
us from the many nations of this world – Mexico, Korea, Guatemala, China, Iran,
Japan, El Salvador, Haiti, Thailand, and other places – we are entering holy
belonging here. We’re on Holy Ground. We’re doing it in the unity of the love
of God, not in the uniformity of what some tell us we should be.
This is a church
where people can be themselves – a miracle of community where people can live
as their transformed selves! When we come as we are and allow ourselves to be
swept up into the life of God’s love, when Jesus becomes embedded into the very
fabric of our lives, when we are placed in a community of other lives, when we
live as transformed people who have been redeemed and commissioned into service
– when we do it together, as one unified, miraculous community of disciples –
we are belonging to God and one another in a holy way, and we are proclaiming a
particular witness in a holy way. This is our Holy Belonging. This is our Holy
Witness.
“I in you and
you in me,” Jesus prays. “One disciple in the life of another disciple, one
community being formed over time.” It is a miracle of God. We are a miracle of
God. Let’s belong and gives witness in holy ways. Amen.
-Pastor Renée Roederer and the Community
at Pasadena Presbyterian Church
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