Wednesday, June 29, 2011

Spotlight on Ministry: Kaleidoscope Bible Studies!

From time to time, we love to spotlight particular ministries that are happening in our life together at Pasadena Presbyterian Church. As a multi-cultural congregation with English, Korean, and Spanish-language ministries, we love to hear what our various language fellowships are doing these days. Rev. Luis Madrigal, pastor for Latino/a ministries at PPC, is letting us all know about a vibrant Bible Study that takes place on Sundays within our congregation:


"I want to share with you the exciting happenings within Latino/a Ministries’ Adult Education on Sunday mornings. As you know, some 12 members and friends of Latino/a Ministries were trained in the methodology of the “Calidoscopio Estudio de la Biblia” a few months back. This training provided Latino/a Ministries with at least 6 to 8 trained facilitators on any given Sunday morning.


So, this is what we do. The Bible lesson is prepared based on the lectionary passage of Scripture that I use for the Sunday sermon. As Latino/as exit the chapel they are ushered directly to Fellowship Hall and sat down in groups of at least 6. A facilitator is immediately assigned to each group. And the Bible begins. Those of you that are somewhat familiar with the Kaleidoscope Bible Study methodology know that the Scriptures are read 3 times followed by a question. This has proven to be a powerful learning tool for Latino/a Ministries members and friends..


The methodology lends itself to groups that have illiterate members. The sight of watching some 20 to as high as 36 persons engaged in the Bible study is amazing to me. There is no one expert present. Yet, each person has an opportunity to respond to the Scriptures on a very personal level. Even our non-readers join in. It’s simply that powerful. The final question is always: “What is God through this Scripture telling you to be, to do, or to change?” These folks, that have been provoked by a sermon on the passage they are now engaged in, respond in the most amazing ways. In the past they would have sat passively listening up to 45 minutes to an hour, never able to say what they thought or were feeling about the Bible in their lives.


As the teaching elder of Latino/a Ministries, these experiences have been very rewarding and satisfying."


-Rev. Luis Madrigal

Tuesday, June 28, 2011

Participating in Korean-Language Worship!

On Sunday, some of our young adults from L.I.F.T. attended English-language worship at Pasadena Presbyterian Church, had lunch together, and then headed back to the sanctuary to join our Korean members and friends for Korean-language worship.

We are so grateful to be a multi-cultural congregation with Korean, English, and Spanish-language ministries. Each language ministry enriches our life together with forms of culture and spiritual practices, and this become especially apparent in worship on Sunday mornings.

We thank our Korean members and friends for their hospitality, passion, enthusiasm, and friendship. Our young adults from English-ministry look forward to finding new ways for us to join together in many different forms of ministry!

한국어 예배는 성령에 아름답다! 친구여, 감사합니다. 저희는 귀하의 환대 열정, 그리고 우정을 사랑 해요!

Thank you so much!
Renee Roederer
Director of Young Adult Ministries
PPC L.I.F.T. (Living in Faith Together)

Monday, June 27, 2011

New York Votes to Legalize Same-Sex Marriage

On Friday, the Legislature of New York voted to legalize same-sex marriage. This decision has created great joy for many who have hoped to see this become a reality, particularly in a state as populous as New York. But for others, it is a decision that causes great concern.

Here are some news stories which highlight a range of reactions:

Thursday, June 23, 2011

President Obama Announces Afghanistan Troop Reduction


We keep all those who are serving in the military or national guard in our thoughts and prayers. Do you have any thoughts about the decisions concerning Afghanistan? The war? Nation building? Thoughts about the needs of those serving there? Thoughts about the needs of the Afghani people?

Wednesday, June 22, 2011

Concern for Greece. . .

As you may have read or heard in the news, the nation of Greece is truly struggling these days. Unemployment is at 16 percent, and the economy has taken a severe dive due to a debt crisis. According to a story released this morning, one 24-hour suicide hotline has reported a 250 percent increase in phone calls in the last 18 months.

Prime minister George Papandreou barely survived a vote of confidence today, and protesters continue to take to the streets. There is a great deal of political instability. We hope to keep the people of Greece in our thoughts and prayers in the upcoming weeks.

Let's aim to be a part of the very prayers we make.

Here are some news stories which give information about the current crisis. We can stay informed about the situation:

Monday, June 20, 2011

Young Adults in the News!

As a young adult community, we want to stay aware of the particular gifts that young adults bring to our world as well as the particular challenges that young adults face. We are also curious to learn about culture and trends among young adults.

Sunday, June 19, 2011

Scriptural Reflection: Make Waves!

Matthew 28:16-20

'All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.'

It was a time of wonder. And it was a time of fear. The eleven disciples had just heard what was most difficult to believe. Some of the women among them, also disciples, had gone to Jesus’ tomb and had found it empty. And those women came back to the eleven with a message: Go ahead to Galilee. He will meet you there. Jesus will meet you there.

It’s like they had gone full circle, isn’t it? Galilee is right where their ministry started. It was right where they had seen their lives transformed, where they had seen other lives transformed. Healings, prayers, meals where everyone was included, and life-altering parables. They had seen it, traveling around Galilee with Jesus.

And now, after their experience of grief, pain, and confusion in Jerusalem, they return to Galilee, uncertain of so many things. They doubted. Could it be? Could he be? But even in their doubt, they risked the journey. They went to that mountain in Galilee. And there was Jesus – the Risen Christ – standing right in front of them, sending them out to be who they were called to be from the beginning, people who are commissioned, sent in love to disciple others, called to baptize others into the Name of God which is a Communion of Love – Father, Son, and Holy Spirit - and to send these new disciples out as well, living as the ones they were created to be. This was full circle, this arrival in Galilee. And these disciples were being commissioned to participate in a circle that was becoming deeper and more widespread all the time. A full and progressively fuller circle.

I’m grateful that the text says they doubted. I’m not grateful that they had an experience of doubt, of course – that’s never a pleasant experience - but I am grateful that they were like us. Sometimes we doubt. We doubt God. We doubt possibilities. We doubt ourselves. We doubt one another. We doubt too.

The NRSV translation above says that “some” doubted when they worshiped Jesus on the mountain. So do a few other English translations. “Some.” But I was stunned and oddly heartened when I discovered the Greek text of this passage doesn’t say the word ‘some’. It just isn’t there. It says, “But they doubted.” Not ‘some’. ‘They’. That sounds like all to me. The word “some” is in a few variant manuscripts of Greek that were copied later, but the word isn’t there in the majority of Greek manuscripts. Who knows? Maybe English translators wanted to be comforted that doubt was there. . . but it was only some of those people, you know. . . those people, those doubter people. Not us.

No, the disciples all doubted. We’re all doubters at least at one time or another.

And so Jesus – the Risen Christ - looks at the bunch of them - rag-tag people, really. They were fishermen and tax-collectors. Nothing really special, at least not in any extraordinary sense. Jesus knows they’re a bunch of doubters and a rag-tag group of people who aren’t too extraordinary in the world’s eyes. He sees them for who they are, and he loves them. And he trusts them. In fact, he entrusts them with an ever-enlarging mission. He entrusts them with a Great Commission. He entrusts a rag-tag group of doubters because he sees them, not through the lens of their doubt or their lackluster. He sees them through love and knows them as transformed human beings who will transform the world – not through their own authority and power, but through his. He has chosen to entrust himself to them and through them.

And, you know – that’s what faith is really about: trust. It’s not ultimately about belief, at least in the ways we define that word today. Isn’t that strange? We hear the word ‘believe’ a lot when we talk about faith. We read it in our scriptures. And perhaps one of the saddest things is that when we see the word, especially in our scriptures, we often super-impose our cultural understanding of what that word means onto the text. In our culture, when someone believes, that person intellectually assents to something. “Yep, I believe that. Check yes!”

But the word ‘believe’ in our scriptures says something much deeper than that. Often in the gospels, in the original language, the word ‘believe’ is often followed by the word ‘into.’ Isn’t that interesting? Believing doesn’t simply mean to intellectually assent to some idea. It means to believe into – to trust – someone, in this case, Jesus Christ. Believe into Jesus Christ. Entrust yourself – your entire being – into Jesus Christ. Trust and risk that you can put your weight on the foundation of Who He Is. Believe into him. Lean yourself – your convictions, your doubts, your gifts, your weaknesses, your questions, your pain, your joy – lean all of it – all of yourself – into who this one is. That’s much deeper than intellectual assent, isn’t it? That’s much deeper and more profound than a ‘check yes’ mentality to this theological proposition or that theological proposition. It’s also much harder.

It’s much harder! And here is the Risen Christ standing before a bunch of rag-tag doubters, and he puts this type of belief into action. He believes in his disciples – not because of their specialness or extraordinary-ness, not because of their ‘check yes’ intellectual assent (they’re doubters!) – he believes in his disciples by entrusting himself to them. Yes, entrusting himself to them! In his name and in his authority, these disciples will make disciples and baptize those disciples into Love, sending out even more people. They are participating in and reverberating through a circle of love, mission, and service – sending it wider and wider all the time.

And Jesus isn’t leaving them. No, the Risen Christ entrusts himself, pledging to be with them every moment along the way. Not just here and there. Every moment! Not just at the end. Every moment! He says, “And remember, I am with you always, to the end of the age.” Always. To and through the end. Always. Always, Christ is present with his disciples. Always, Christ is present with us.

And Christ is present with us at Pasadena Presbyterian Church. We’ve discerned Christ’s risen presence among us. We’ve worshiped. We’ve had doubts. We’ve asked questions. We’ve journeyed. We’ve laughed. We’ve played. We’ve cried. We’ve confided. We’ve loved. We’ve prayed. We’ve invited others. And through it all, we’ve witnessed Christ’s presence among us. We’ve made disciples. We’ve taught. We’ve sent one another forth. And we’ve done all these things – not because we’re more special than others, or because we’re extraordinary – we’ve done them because we’ve had the opportunity – the incredible opportunity! – to participate in a circle larger than ourselves, a circle that grows wider and wider all the time. We don’t do it in our name. We do it in Christ’s Name. What a gift.

Have you ever dropped a rock into a pond of some kind and watched the ripples go out? When we drop a pebble, we can see those ripples for a while, but as they spread out wider, it’s hard for us to see how and where they’re continuing. But they are. And have you ever participated in something that led to something else which led to something else, onward and onward with a constant ripple effect? Maybe those ripples have been initiated by us, but after a while, they take a life of their own and move outward from us in ways that are beyond our control. I think that’s what we’re doing here in this community. I think that’s what God is doing in and through us. In our lives together, in our actions together and out in our larger spheres of life, we’re working (failing sometimes, but working) to entrust ourselves to Jesus Christ, who has entrusted himself to us, and that process of entrusting ourselves is like dropping a rock into the pond of God’s grace, and we too are being commissioned for service. We’re called to make waves. We’re called to set waves of God’s love into motion. We do this as individuals, but maybe even more importantly, we do it as a community.

You are invited into a community that makes waves. And you are called to make more waves all the time. Swim deep. Splash and play with all your gusto! Jesus Christ has entrusted himself – he has leaned all of Who He Is into you – and he commissions you to fully live, making disciples, doing works of justice and kindness in this world. Make waves! Make waves, Pasadena Presbyterian Church. Splash like crazy! Splash and make waves because you have experienced the Risen Christ and you are witnesses in this world.

Thanks be to God for the gift of entrusting, for the gift of becoming, for the gift of belonging. Make waves. It’s who you are!

Renée Roederer
Director of Young Adult Ministries

Thursday, June 16, 2011

This Sunday: Annual Congregational Meeting!

Please join us this Sunday, June 19th, at 11:20am for the Annual Congregational Meeting of Pasadena Presbyterian Church! We'll be viewing some of the ministry highlights from our three language ministries - Korean, English, and Spanish ministries. We hope that you'll come and learn about all of the great things that are happening here. We give thanks!

See you then!


파사 데나 장로 교회의 연례 컨그리게이셔널 회의를 위해, 이번 일요일 6 월 19 일 우리와 함께하시기 바랍니다! 한국어, 영어, 스페인어 - 우리는 세명의 언어 부처에서 사역 하이라이트 중 일부를 볼 수 있습니다. 우리는 감사하고!

일요일에 보자!


Por favor, únase a nosotros este domingo, 19 de junio, a las 11:20 am para la Reunión Anual de la Congregación de la Iglesia Presbiteriana de Pasadena! Vamos a ver algunos de los aspectos más destacados del ministerio de nuestro idioma de tres ministerios - Coreano, Inglés y español. Esperamos que usted va a venir y aprender acerca de todas las grandes cosas que están sucediendo aquí. Damos gracias!

¡Hasta entonces!

Wednesday, June 15, 2011

Reflecting on Sweatshop Labor. . .

Morning Edition on NPR ran a story this morning about Chinese sweatshop labor taking place in Nigeria. As globalization continues to emerge and become the norm of our society, sweatshop labor is becoming more prevalent in our world. And yet, as we live in the relatively affluent culture of the United States, the practices that surround sweatshop labor are present in nearly all the goods we buy. It is nearly impossible to avoid participating in the systemic problems that this form of labor creates.

So how can we stay informed? What can we do to work against these types of labor practices?

Here are some current stories about sweatshop labor in our world:


And here are some websites which gives some tips on how to avoid sweatshop items:


Finally, here are some organizations that are working to stop these types of labor practices. Several of these involve the work of Young Adults!

This Saturday: Hike in the Arroyo Seco!

Well. . . time to get out your hiking shoes!

That's right! This Saturday, members and friends of Pasadena Presbyterian Church are gathering together to hike in the Arroyo Seco. We'll be meeting at 10am in the cul-de-sac of Busch Garden Court for an easy walk. Light refreshments will be served afterward.

So please put on some sunscreen and join us on Saturday, June 18th! If you have any questions, please contact the church office at (626) 793-2191. We look forward to seeing you there!

Tuesday, June 14, 2011

California: Federal Judge Upholds Same-Sex Ruling

Last year, Chief Justice Vaughn Walker declared California's Proposition 8 to be unconstitutional. Proposition 8 was a voter initiative to eliminate the legal right of same-sex couples to marry in the state, which had been previously granted on June 16, 2008. Recently, Chief Justice Walker's decision was appealed once he retired and revealed that he is in a same-sex relationship himself. Opponents of his ruling claimed that he could not be impartial because of his relationship, and others have argued against the basis of this appeal.

Today Chief U.S. District Judge James Ware heard these arguments and upheld Chief Justice Walker's decision.

Here are news stories which discuss this recent development:

Monday, June 13, 2011

Prayer for Pentecost









God of Pentecost,

We come to you as people who want to discern your presence among us,
who long to know your words and your visions for our world.
Yet we confess that we hear the voices of some - the marginalized, the forgotten, the outcasts - and we turn our ears away, devaluing the Voice of Your Spirit as it is found among them.

Rather than adding our voices in the chorus of your Word for today's world,
we often remain silent, forgetting that we too are a sacred part of your vision,
small and incomplete on our own, and yet truly empowered by yourHoly Spirit.
Give us grace, we pray.
Sweep us into your vision.
Help us add our voices to the multitude of those you have formed as witnesses.
We pray in the Spirit,
Amen.

Sunday, June 12, 2011

Pentecost Sermon: Why We Sing

As we celebrated the first Sunday of Pentecost, members and friends of Pasadena Presbyterian Church also gave thanks for the ministry of music in our congregation. We are grateful for all the ways that God uses the ministry of music in our communion together. On this Sunday, Robert Thomas, Mary Mellema, and Renee Roederer gave the sermon together, each discussing why we sing.


Acts 2:1-21


When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each one of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. . .


On the second Sunday of June each year, we celebrate the vibrant ministry of music at Pasadena Presbyterian Church. For most of this church’s 136-year history, music has played an indispensible part of our ministry to this congregation and the community, and never has that been more true than in 2010 and 2011.


If you look on the slip sheet of today’s bulletin, you can see the names of hundreds of people who are directly involved in some aspect of our music ministry in all three language groups. We sing in many different choirs and play instruments that range from our magnificent pipe organ to piano, handbells to all sorts of brass, percussion to acoustic guitars. Moreover, YOU are a part of this ministry, as well — several times each week in worship you join with us as we raise our voices in song.


Why do we sing? One answer comes from the first question of the Shorter Catechism, one of 11 Confessions in the Book of Confessions of the Presbyterian Church (USA). Our chief end, says the answer to that answer, is to glorify God and enjoy God forever.


Music and worship are two of the very special ways we glorify God. In fact says The Reverend Dr. Scott Nesbitt, music is hired-wired into the very fiber of our being. What do you remember about your childhood?, says Dr. Nesbitt. We remember stories and we remember songs. Musical vibrations resonate through our bodies in unique ways that we cannot clearly understand but can surely feel. Moreover, music can touch emotions and bring meaning that words alone cannot do.


Second, making music at PPC involves dozens of small groups, and we live out our faith uniquely through small-group ministries. Whether it’s singing in the Kirk Choir or the Trinity Choir, ringing in the Van Etten Handbell Choir, serving on the Music Committee or volunteering in many other ways, we’re connected with one another, not just in music but in fellowship and caring. Somehow, it works because we all know that we’ve got each other’s backs and that God will somehow make the whole better than the sum of our parts.


Third, making music is a constant learning and transforming experience. Gustavo Dudamel, music director of the Los Angeles Philharmonic, emphasizes this over and over when he speaks of working with the Youth Orchestra of Los Angeles and of his background growing up with “El Sistema” in his native Venezuela. What he says goes for everyone, adults and kids alike. Everyone in a musical ensemble learns about discipline, about sublimating one’s self for the good of the whole, about foreign languages (we’re better at some than others, as you’ll shortly find out). We also learn math and reading skills.


Through music — especially when singing in a choir — we’re immersed in and challenged by God’s word for us, interpreted uniquely in wonderful texts. Look closely at the hymns and responses in today’s service. Some of the texts are familiar; others may be new to you. Read the texts carefully, not merely for what they say about music but, equally important, what they say about the Day of Pentecost and how we today are challenged anew by God’s call to us.


That’s why we sing.


-Robert Thomas, member of Session and chair of the Personnel and Music committees



When I was asked to talk a bit about “Why I Sing,” my first thought was “I’ve always sung”…I was blessed to be born into a singing family… (Dad was a pastor, Mom choir director, organist, soprano soloist and voice teacher). We sang at home, in the car, in Sunday School, children’s choirs, and in worship. Then there were school choirs, and by age 14 I was singing in the local community chorus in my home town of Anchorage, Alaska. In college I chose to major in music, where I kept singing and even conducted a daily chapel choir. When I came to California with my husband Joel, I sang at UCLA with Roger Wagner and in the Los Angeles Master Chorale for many years.


So…being who I am, my choice of churches has always had a lot to do with the style and quality of the music program. PPC, of course, had a well-deserved reputation for excellence in its music. When we came here in 1989, both the children’s choir (then led by the gifted Rebecca Thompson) and the Kirk Choir led by Steve Pilkington offered the kind of singing experiences our family not only wanted but needed.


Why does that “excellence” matter to me? On one level, it’s a choice to use a God-given talent in the best way I know to worship, serve, enjoy and share the beauty of music. But excellent choral singing is a multidimensional experience -- a lot of work -- a major time commitment. The act of singing in a choir is one in which we can lose ourselves and become part of something greater than any one of us. Whether sharing a profound text, a tight complex rhythm, a lush harmony that gels at just the right moment, or blending our voices into a clean unison sound that is so perfectly tuned it almost gives you goose-bumps -- there’s nothing quite like it.


Singing is different from playing an instrument, because the instrument is you. When it works, it’s a wholistic thing—your breath, energy, physical discipline, concentration, heart, mind and soul are all involved. Working together and eventually singing a beautiful piece well (particularly one with words that touch the heart) pulls you into a unique relationship with fellow singers and listeners as well. In a choir when it’s at its best, there is mutual dependence, shared responsibility, and a unique kind of unity with each person doing his or her part. The talented leaders by whom we have been blessed at PPC over the years have known how to make this happen.


So singing at PPC for me is many things. It’s a calling, a responsibility, a physical and mental challenge. It’s a source of joy and spiritual enrichment both through the beauty of music and the message of text. It’s an outlet for feelings that I cannot express in other ways. It is sometimes tiring, but also comforting, refreshing, exhilarating, and cathartic. It’s a way I connect with a wonderful group of people in the church community – the choir really does become a caring support group. It’s a welcome reminder and sustainer of a long and wonderful tradition, in the words and tunes of beloved hymns, anthems, and major choral works. And it’s a chance for growth as we explore and perform new music and new texts that carry the message of God’s love in language that fits today’s world.


I am often amazed by the way singing brings people together. I can worship in an established Christian church in almost any part of the English-speaking world, and at least a few of the songs will be familiar. People everywhere sing when words alone are not enough. Love songs, work songs, songs of faith, protest songs, patriotic songs, songs of celebration are part of all of our lives. Young children respond to happy songs and lullabies before they can speak. And the very old will be moved by the songs they learned in their youth even when they can no longer speak. For me, to sing is one of the best parts of being human. I simply cannot imagine not singing.


-Mary Mellema, member of the Board of Trustees



"When the day of Pentecost had come, they were all together in one place."


That's how it starts, doesn't it? That is how our scripture lesson from this morning begins, but beyond the beginning a passage, that's truly how it starts, doesn't it? A communion, a fellowship, a family of faith - even this family of faith - is gathered in one place waiting. And then, in unexpected ways, the Spirit comes. The Holy Spirit comes and quickens, enlivens, gives energy and vision, and that simple gathering becomes anything but simple. That gathering of people is made new and commissioned to act and communicate. That gathering of people is equipped to add all their voices together, voices rising, swirling, praying, questioning, discussing, singing, encouraging, speaking truth - and that gathering of people is sent out to live and serve in witness together, bringing even more voices to the conversation, especially voices of people long silenced.


That's how it starts, doesn't it?


That's how it happened long ago on the Day of Pentecost. The disciples were gathered in one place. And in so many ways, that's how it happens here too.


I can't picture fully - or for that matter, comprehend fully - what the Pentecost moment must have been like for the earliest disciples of Jesus. We're far distanced from those disciples in time and culture, but when we enter this sanctuary on a Sunday morning, we too encounter the Spirit here as well, sometimes in ways that we don't always expect at all. And often we leave this place renewed and different because we were gathered together and because God the Holy Spirit has transformed us.


That transformation happens in words - in the scriptures we read, in the prayers we voice, in the sermons we hear. That transformation happens in sacraments - in our holy meal of communion with one another, in the sacred act of baptism. That transformation happens in relationships - in human emotions and conversation and touch. And that transformation happens in and through music.


As Mary and Bob have already voiced this morning, music has been a vital part of this congregation's identity together for 136 years. It's amazing to think that every member and friend of this church - for 136 years - has been participating in music together. That's been happening for more than a century. Whether trained musicians or not, each person who has worshipped with us has participated in something that the Holy Spirit is doing here, right in this place. It's incredible to think that as we gather together - as we come and put ourselves in the place of waiting on the Holy Spirit - we are part of a community larger than ourselves. We are part of a singing community, united even with those who have gone before us. Wow


We're all grateful for the ministry of each of the musical ensembles which are a part of our church. We're hearing the music and ministry of our handbell ensemble and all our choirs this morning. We give thanks for each member of these ensembles, for the ways that they lift our spirits and call us to action. We're thankful for all the ways they voice our faith in song. Thank you.


At the same time, it's important to remind all of us today, that the entire church - you, me, your neighbors, the people across the sanctuary, and if we can be so bold, the ones who have been a part of this sanctuary in years past and even centuries past - all of us, together, are the sacred choir of this congregation. Now some you may say, "Wait a minute! I couldn't carry a tune if my life depended on it!" Some of us are trained musicians, and let's be honest. Some of us are not. But singing is a human endeavor, and for us, it's an act of worship. We're all adding our voices to those sacred voices of Pentecost. We're all bringing human emotions and longings to God when we're together in worship.


We're all the sacred choir of this church, and when we sing, we pray. I like how the Presbyterian Book of Worship says it: "Song is a response which engages the whole self in prayer. Song unites the faithful in common prayer wherever they gather for worship whether in church, home, or other special place. The covenant people have always used the gift of song to offer prayer."


The covenant people. That's us! When we add our voices in song, the Holy Spirit uses the language of music and continues to communicate - somehow miraculously through us! - to call this world to faith and to heal those who are hurting. So here we are. . . gathered in one place. May the Holy Spirit show up in unexpected ways. Amen.


And in that Spirit, let us raise our voices together right now, as we sing our affirmation of faith. . .


-Renee Roederer, Director of Young Adult Ministries

Saturday, June 11, 2011

Religion and Politics

The relationship between religion and politics is an issue that never grows old for Americans, including people of faith. For that reason, we invite people from the broader Pasadena community to join members and friends of Pasadena Presbyterian Church as we begin a four week class on the connection between religion in politics in the history of the United States.


Four sessions will be held on June 12, 26 and July 3 and 10 at 11:20am in South Hall. Each session will consider one of four various perspectives, representing the particular viewpoint of a major group in American and public life. The purpose of these sessions is not to advocate for a "right view." Rather, it is to enrich understandings of the diversity and complexity of the connection between religion and politics. We hope that many people will attend, and we invite you to add your voice to our discussions.


Please join us!


We are located at 585 E. Colorado Blvd. And if you have any questions about the class, feel free to call Pasadena Presbyterian Church at (626) 793-2191.


Here are some recent news stories that discuss various connections between religion and politics in our country:


Mormon Candidates for President Face High Voter Unease

Thursday, June 9, 2011

Young Adults in the News!

As a young adult community, we want to stay aware of the particular gifts that young adults bring to our world as well as the particular challenges that young adults face. We are also curious to learn about culture and trends among young adults.

Here are some recent stories that concern young adults:


Presbyterian Church (USA) Passes New Form of Government

When the 219th General Assembly of the Presbyterian Church (USA) convened in the summer of 2010, a new Form of Government was approved by vote. In order for the new Form of Government to come into effect, however, it needed to be ratified by a majority of the nation's 173 Presbyteries.

On Tuesday, June 7th, Trinity Presbytery in western South Carolina was the 87th Presbytery to vote in the affirmative for the new Form of Government, effectively solidifying the vote.

What is the "Form of Government?"

The Form of Government is a written portion of the Book of Order, which along with the Book of Confessions makes up the constitution of the Presbyterian Church (USA). The current vote also affirms what will be a new section of the Book of Order: "The Foundations of Presbyterian Polity" will be a new section which contains a large portion of the content of the first four chapters of the current Form of Government.

The new Form of Government will be take effect on July 10, 2011.

There may be many questions about these changes. So we offer a churchwide letter written by denominational leaders below. You may also click on a link to see Frequently Asked Questions, and you may click on another link to go to the website for the new Form of Government.

To congregations of the Presbyterian Church (U.S.A.)

Grace and peace to you in the name of our Lord Jesus Christ.

While it is not official until the Office of the General Assembly receives notification from presbyteries that have voted, it appears that, as of June 7, 2011, the proposed new Form of Government (FOG) has been approved by a majority of our 173 presbyteries.

The new FOG will replace the current version within the Book of Order of the church’s Constitution on July 10, 2011, one year after the adjournment of the 219th General Assembly (2010). The print edition of the new Book of Order will be available by late July.

The new Form of Government at its core

A new section, Foundations of Presbyterian Polity, which contains the vast majority of the first four chapters of the current FOG, will also be added to the beginning of the Book of Order. Within it are these words:

In the power of the Spirit, Jesus Christ draws worshiping communities and individual believers into the sovereign activity of the triune God at all times and places. As the Church seeks reform and fresh direction, it looks to Jesus Christ who goes ahead of us and calls us to follow him. (F-1.0401)

The foundational message of the saving love of God through Jesus Christ is timeless. The writer of Hebrews reminds us, “Jesus Christ is the same yesterday and today and forever” (13:8). And yet, when the Spirit has moved the church to respond to “the sovereign activity of the triune God,” the church has, in turn, worked to reshape itself to do so effectively.

While the new Form of Government will help the PC(USA) to be a faithful and responsive church in the 21st century, it also has a dimension of bringing us back to a truly constitutional document that contains broad governing and theological principles and emphasizes function over structure.

What will change?

Many Presbyterians will see nothing suddenly or dramatically different with a new Form of Government. Worship services will go on as usual, and congregations will continue to teach the faith, serve their communities, reach out to those in need, and work to further God’s realm on earth. However, what will be different is that congregations, presbyteries, and synods will have the opportunity to tailor mission and ministry to fit their own particular contexts and challenges.

The new FOG will also usher in changes in terminology. For example, ministers of the Word and Sacrament will be known as teaching elders, partnering in ministry with ruling elders who serve on the congregation’s council (session).

It is a season of much change in the church, and change is often accompanied by anxiety. Making the transition from the current Form of Government to the new one will take time, patience, and grace. We will all be living gradually into these new dimensions of the church’s governance. We commend to you the resources and guides at the Form of Government webpage for assistance, including the “Frequently Asked Questions” document that accompanies this letter. Further resources will be made available over the course of the summer to help with this transition.

The best resources through this transition, however, will be each other. A new Form of Government puts all of us on the same page, as it were. Through conversation, cooperation, and collaboration, we will discover the most effective ways to move forward into this new and exciting chapter of the life of the church.

In the end, as affirmed in the Confession of 1967, “The church … orders its life as an institution with a constitution, government, officers, finances, and administrative rules. These are instruments of mission, not ends in themselves” (9.40). The mission remains the same: to proclaim the gospel of Jesus Christ in word and deed, and to work for the reconciliation of the world. With God’s help, may this new Form of Government enable us to be ever more faithful to that mission.

In Christ,

Cindy Bolbach Moderator of the 219th General Assembly (2010)

Gradye Parsons Stated Clerk of the General Assembly

Linda Valentine Executive Director, General Assembly Mission Council

Landon Whitsitt Vice Moderator of the 219th General Assembly (2010)

Wednesday, June 8, 2011

Friends of Music: Jazz in the City - THIS Saturday!

This Saturday, Pasadena Presbyterian Church is pleased to present the Matt Harris Jazz Quartet for our final concert of the season with Friends of Music. This concert is one you won't want to miss! Our jazz musicians will be playing musical selections based on a theme: We will have the pleasure of hearing sounds from a variety of films. The first half of the concert will focus on motion pictures from times past, and the second half of the concert will focus on recent films.

The musicians are very accomplished artists who you won't want to miss. The Matt Harris Jazz Quartet includes Rob Lockart on saxophone, Domenic Genova on bass, Lee Spath on drums, and Matt Harris on piano. Please join us, and feel free to invite your friends!

The concert is this Saturday, June 11th at 7:30pm.

Admission is free. A voluntary offering will take place.

The concert will be held in the sanctuary of Pasadena Presbyterian Church, which is located at 585 E. Colorado Blvd. If you have any questions, please call the church office at (626) 793-2191.

Tuesday, June 7, 2011

Thinking About Our Prison Systems. . .

NPR aired a story on Morning Edition today that discussed an innovative program in Oregon which trains female prison inmates to become entrepreneurs and start their own businesses once they leave prison. The women at Coffee Creek Correctional Facility are learning skills that they can use once they are released, giving them the opportunity to add to the communities to which they return. The program was started by MercyCorps Northwest, and only three percent of inmates who have completed the program have reoffended, whereas the national recidivism rate for released inmates is approximately fifty percent. The story can be found here on the website for Morning Edition.

People of faith often find themselves asking questions with a similar theme: Should our nations' prisons focus on punitive action or reformative justice? How can persons of faith support initiatives that reform our prison systems?

These are important questions with complex answers. What are the possibilities?

Here are a few stories which focus on prisons around the country. Let's bring our questions, our hopes, and our faith perspectives to the table as we read these stories: